Homily on June
11, 2014, Wednesday
(Feast of St.
Barnabas)
Our Gospel today
is part of Matthew Chapter 10, the missionary discourse of Jesus. The first
reading complements the Gospel for it talks about the flourishing community of
Antioch which Barnabas visited. Antioch,
as we know, was where the disciples were first called “Christians”. As we
celebrate today the feast of St.
Banabas, who is a prolific missionary of the early church, allow me to focus my
sharing on being a missionary, which, I believe, is one of the key themes of
our liturgy today.
If
we take the gospel in a literal sense, we might conclude that Jesus is equating
discipleship with asceticism. Imagine: no walking staff, no sandals, and no
extra cloak. “Ang hirap naman niyan”. Mathew is more radical compared to Mark who
allows staff and sandal on missionary travel. If I am to translate this to our
modern parlance, Jesus must be saying to us: “Do not bring iPad, No ATM, No
Business or do not acquire property.” The purpose of Matthew here, however, is
not to encourage a believer to live a destitute life. On the contrary, he
reminds everyone to prioritize missionary activity over personal comfort.
Simplicity is an imperative in doing the works of the kingdom of God.
Simplicity is not an end of itself. It is a means to become more available, loving,
and accommodating. True simplicity compels us to prioritize what is divine over
earthly. Our priorities in life define where our hearts belong.
It is not
unknown to us all that formation for the priesthood demands a lot from us. Some
of us, including myself, tend to sacrifice
one pillar of formation over another; studies over prayer, apostolate over
studies, and so on. Every day in the
seminary is a test of our priorities.
Hence, I think we need to examine our lives using the lens of simplicity.
Simplicity takes many forms. Simplicity
can be seen in how we spend our prayer time, free time, and study period. At
times we are engrossed by many personal or common activities which are not
necessary for our formation. In Fr. Raul’s term, these are energy leaks that
burn up our energy.
Dear brothers, our
simplicity in terms of time element will be challenged in the coming days. Some
of us are still want to continue the “not-so-demanding life” of previous
weeks. Some are still reminiscing our
community building specially the Japanese walk that many of us executed it with
no effort at all. Some want to still arrange their rooms for another round of
gallery walk. However, we need to move forward. Many requirements await us. We
are no longer master of our time. It is the demands of formation that will take
priority as our way of knowing and loving God. Thus, simplicity leads to obedience.
We obey the formation because we want to love God. According to Fr. Alejo, “ If
a seminarian does not study his lesson well, he disobeyed in advanced for he
deprived himself of an opportunity to gain more learning that will help him fulfill his future
ministry with competence”.
Vianney does not
promise us an easy life; nor she make life difficult for us. Since we want to be
sent to a mission, the seminary has to prepare us. Our mission starts here and now. How pitiful
it is for a seminarian like me to look at mission in view of the future without
the consciousness that it starts at the moment I set foot on the gates of the
seminary. The dichotomy between seminary formation and mission will end in the disintegration
of priorities, and as a result, our simplicity will be put into question. Many
complaints will be born if our now is not connected to our tomorrow and our
tomorrow is not grounded in the present. As Henri Nouwen says, “waiting is not
a passive activity; rather it is active, for by waiting, we gradually become
what we are waiting for.” If we want to become a true missionary like St.
Barnabas, let us live fully our present. Waiting needs a missionary attitude.
True
missionary does not favor one situation over the other. He is at home in joy as
well as in pain; in easy subjects and in difficult ones; it matters little to
him whether he passed or he failed. He is at home in any place or any
situation-for home for him is where God calls him. May God be praised!
-Randy Caerlang-
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